DEGREES

M. A. in Pastoral Theology: Concentration in Catechetics 

"Contend for the faith that was once for all delivered to the saints."
Jude 1:3

About the Program

Students in the Master of Arts in Pastoral Theology degree program have the option of pursuing a concentration in the art and science of catechetics that trains them for service in parish, school, and diocesan ministries of catechesis and religious education. This concentration is an effective way of preparing for the reception of the installed Ministry of Catechist proposed by Pope Francis in Antiquum Ministerium (May 10, 2021).

This special course of study orients theological wisdom to a catechetical presentation of doctrine to “children, young people and adults” in an “organic and systematic way, with a view to initiating the hearers into the fullness of Christian life” (Catechism of the Catholic Church, 5). 

The Catholic Church understands “the study of the sacred page” to be “the soul of sacred theology” (Vatican Council II, Dei Verbum §24), through which the one God and his saving will are disclosed through many books and writings in the biblical canon. In this way, as God’s eternal Word became incarnate for the sake of our salvation in the person of Jesus, God’s eternal truth is expressed in Scripture through human words and writings, which the Church affirms are inspired by the Holy Spirit to make us “wise unto salvation” (see 2 Tim 3:15–17).

Interpreting the Bible, then, calls for serious attention to the Scriptures as historical human texts. “The interpreter of Sacred Scripture, in order to see clearly what God wanted to communicate to us, should carefully investigate what meaning the sacred writers really intended, and what God wanted to manifest by means of their words” by studying how the texts were written “in particular circumstances by using contemporary literary forms in accordance with the situation of [their authors’] own time and culture” (Dei Verbum §12). In addition, since through the many books and authors of Scripture it is ultimately the one God who is speaking his one Word, the Catholic interpreter must pay no less attention to the voice of God who inspired all the texts and, we believe, has guided and guides the Church to receive them. Hearing and interpreting God’s written Word calls for consideration of the content of the whole biblical canon, the commitments of faith, and the living tradition of the Church (Dei Verbum §12).

The Augustine Institute’s M.A. in Biblical Studies puts the historical, linguistic, and literary tools of contemporary scholarship in conversation with the Church’s theological and exegetical traditions, forming students in the habits of faith and scholarship as they study the sacred page.

About the Program

The mission of Catholic schools and teachers is a participation in the Church’s mission of evangelization and catechesis (cf. Ex corde Ecclesiae, #49). In the present cultural climate, Catholic schools urgently need teachers who are effective witnesses to Jesus Christ and his Church. To that end, Catholic educators require a graduate program that joins the return to classical pedagogical methods to the communication of an integrated theological worldview. The MA in Catholic Education was designed to meet this crucial need in today’s classrooms.

This master’s program forms men and women who will teach in schools across the United States and internationally. Graduates of the program will manifest the knowledge and ability to deploy the pedagogical principles and practices that have been handed down through the ages by the leading educators of the classical and Christian tradition. With each credit hour, they will obtain mastery over the philosophical and theological principles that govern and direct Catholic education.

The Master of Arts in Catholic Education is a 36-credit-hour program available to on-campus or distance students at either a full-time or part-time pace. The program’s admissions requirements are:

  • Undergraduate degree or equivalent experience
  • Demonstrable ability to read and synthesize insights into thoughtful written work and expression
  • Employed as an educator at a school or parish, or the aim to be employed as such
  • Strong Catholic identity
  • Commitment to evangelization and the renewal of education
  • 3.25 GPA or higher preferred

To request information about our required courses, academic calendar, opportunities to visit campus, or other questions, please contact our graduate admissions team.

Courses

The Master of Arts in Catholic Education curriculum includes twelve required courses, each of three credit hours: four courses in theological and biblical foundation, four courses treating the liberal arts and Catholic education, and four classes in classical education or specific teaching areas. Our faculty and staff equip current and future school leaders, whether as a teacher in a public or Catholic school, school administrator, or another role in educational leadership.

Core Theological Courses

Salvation History

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This course helps students to understand the unity of God’s plan of salvation from Creation to the Second Coming. By a thorough overview of the Old and New Testaments, this course introduces Catholic exegetical approaches and theological interpretation, aiding students in reading Scripture as the Word of God. Students engage some comparative primary texts and grapple with historiographical questions that help them to demonstrate the reliability of the Bible. With a special focus on the themes of covenant and mission, the course illustrates how Jesus fulfills God’s promises and how He invites His followers to share in His work of evangelization.

Rule of Faith

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This course offers a synthetic introduction to the Christian faith through its central mysteries, in which “God has spoken to us by his Son” (Heb. 1:2), and their sacramental, liturgical, moral, and spiritual fullness in the life of the Church. Students will read from the whole Catechism of the Catholic Church, alongside the Fathers and Doctors of the Church.

Light to the Nations

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This course journeys from the historical roots of Christianity to modern times with primary sources from the Church’s greatest saints and theologians. Central to this story are basic questions about the nature of the Church and of the spiritual and moral life. The lives and writings of the saints offer the chief examples of the divinized life, for they show us how to obey the Lord’s command, “If anyone would come after me, let him deny himself and take up his cross and follow me” (Matt. 16:24).

Jesus and the Gospels

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Among all the books of the Bible, the Gospels have “a special preeminence,” according to the Second Vatican Council, “for they are the principal witness for the life and teaching of the incarnate Word” (Dei Verbum, 18). This course examines Jesus’ life and mission in light of the Synoptic Gospels and the Gospel of John. Students engage insights from historical research into the life of Jesus and the world of first-century Judaism as well as gain a deeper understanding of the Gospels as narrative. In addition, the Gospels are also studied for their perennial theological and spiritual significance.

Core Catholic Education Courses

Catholic Education: Ends, Principles, and Means

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This course introduces students to the ends, principles, and means of Catholic education, with special emphasis placed upon the human person, the classical liberal arts, and the integration of all learning in the light of the Catholic Faith. We seek to understand Catholic education with the guidance of Sacred Scripture; Church Fathers and Doctors; recent Catholic historians, poets, philosophers, and theologians; and Church documents on Catholic education.

Christian Anthropology

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What does it mean to say that human beings are made “in the image of God” (Gen. 1:27)? What is human nature? What does it mean to call human beings persons? This course examines reflections on human nature and the human person found in the writings of great authors in the Western tradition, and it seeks to apply this wealth of knowledge to teaching and learning today. Readings are drawn from many sources, including Sacred Scripture, Plato, Aristotle, Cicero, St. Augustine, Boethius, St. Thomas Aquinas, Karol Wojtyła/St. John Paul II, Robert Spaemann, and Joseph Ratzinger/Pope Benedict XVI, among others. Special emphasis is placed upon the writings of Sts. Augustine, Thomas Aquinas, and John Paul II.

History of Catholic Education

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In this course students acquire knowledge of key figures and schools of thought and practice on education through the centuries, and they become aware of how the history of Western education was informed and enriched by the Catholic Church and its influence on society and culture. Special attention is given to the teachings of Fathers and Doctors of the Church, Church documents on education, and the rich, centuries-long tradition of Catholic liberal education. Other authors include Homer, Plato, Christopher Dawson, John Dewey, Henri Marrou, Mortimer Adler, E.D. Hirsch, Jr., and recent historians of American education and Catholic education in America, among others.

Trivium

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This course explores the three verbal arts traditionally known as the trivium: grammar, logic, and rhetoric. Students read classic works in each of these arts and discover the foundational role that they have in a Catholic liberal education. Authors and texts studied include Plato’s Meno, Gorgias, and Phaedo; Aristotle’s “Organon” (Categories, On Interpretation, Prior Analytics, Posterior Analytics, Topics, and Sophistical Refutations) and Rhetoric; Porphyry’s Isagoge; St. Augustine’s On Christian Doctrine and Confessions; Hugh of St. Victor’s Didascalicon; commentaries by St. Thomas Aquinas on various works of Aristotle; and works by more recent authors, including but not limited to St. John Henry Newman, G. K. Chesterton, Dorothy Sayers, C. S. Lewis, Stratford Caldecott, and Pope Benedict XIV.

Quadrivium

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This course explores the four mathematical arts and sciences traditionally known as the quadrivium: arithmetic, geometry, music, and astronomy. Students read classic works in each of the four arts and discover the essential, integrative role that they have in a Catholic liberal education. Authors and texts studied include Plato’s Republic and Timaeus; Aristotle’s Categories, Physics, and Metaphysics; Euclid’s Elements; Nicomachus’s Introduction to Arithmetic; Ptolemy’s Almagest; St. Augustine’s On Order, On Music, and Confessions; Boethius’s On Music and Consolation of Philosophy; Hugh of St. Victor’s Didascalicon; commentaries by St. Thomas Aquinas on various works of Aristotle; Nicolaus Copernicus’s On the Revolutions of Heavenly Spheres; Johannes Kepler’s Astronomia Nova; Galileo Galilei’s Sidereus Nuncius, or The Sidereal Messenger; and works by more recent authors, such as St. John Henry Newman’s Idea of a University, C. S. Lewis’s The Discarded Image, Stratford Caldecott’s Beauty for Truth’s Sake, Francis Su’s Mathematics for Human Flourishing, and J. Jacob Tawney’s Another Sort of Mathematics, among others

Concentration Areas

Catechetics

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Three courses in which students explore the areas of catechetics appropriate for K-12 Catholic schools and acquire the best methods and skills for teaching the basic truths of the Catholic Faith to their students.  

Humanities

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Three courses to prepare students to teach literature, history, and related subjects from a Catholic perspective and informed by the Catholic tradition.

Classical Pedagogy

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Three courses that will extend the students training in the principles and practices of Classical pedagogy, with special emphasis on the seven liberal arts and the formation in students of a disciplined mind that has learned how to learn.  

Science and Mathematics

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Three courses that begin with a study of the quadrivium and proceed to an integrated approach to mathematics and natural science within a well-ordered Catholic curriculum, with special attention to questions about the relationship between faith and reason.  

Grammar School

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Three courses that prepare aspiring teachers to teach in Catholic grammar schools, with emphasis on the formation of the imagination, the trivium (grammar, logic, and rhetoric), and elementary math and science.  

Three Pillars

The course of study in the Graduate School of Theology leads to the Master of Arts degree in Theology; it is available on our campus in St. Louis or via distance education. The program consists of three pillars:

1. Sacred Scripture

Students learn to express the narrative of salvation history, explain the biblical foundations of Catholic doctrine, interpret the texts in light of tradition, and substantiate the reliability of Sacred Scripture.

2. Sacred Doctrine

Each of our students develops a foundational knowledge of the Catholic Church’s dogmatic, sacramental, moral, and spiritual teaching as exemplified by the Catechism of the Catholic Church.

3. History and Mission

Students come to grasp the main themes of Church history, particularly in the West, with special emphasis on evangelization and on the saints and martyrs as teachers and models.

Programmatic Goals

I. Theology: to demonstrate a foundational knowledge of the Catholic Church’s dogmatic, sacramental, moral, and spiritual teaching, building upon that doctrine as exemplified by the Catechism of the Catholic Church. Graduates will be able to analyze, explain, and where relevant defend the following elements of understanding:
II. Spiritual Interiority: recognizing that a mature Christian interior life is both a prerequisite to effective mission and the goal toward which that mission is oriented, as well as an essential part of the methodological structure of all catechetical practice, graduates will be able to explain and defend the following elements of understanding:
III. Pastoral, Evangelical & Catechetical: to demonstrate an understanding of the fundamental principles of evangelization and catechesis, as well as strategies of pastoral care and the ability to develop, to implement, and to assess effective evangelistic, catechetical, and pastoral initiatives in an ecclesial setting which respond to the leading challenges facing the Church’s mission today. Graduates will be able to analyze, explain, and where relevant defend the following elements of understanding:
IV. Leadership: to demonstrate readiness for collaborative work and management in the life of the Church so as to implement effective discipleship strategies. Graduates will demonstrate an articulate understanding of and principled commitment to the following elements:

Extra-Curricular Formation

Seminars

Distance education cohorts are formed each semester students enter the program. Distance students meet monthly via videoconference, reading a book each semester. In-person cohorts are formed each fall semester and these students meet weekly for their seminar. The first two books are focused on human formation, the second two on spiritual formation.

Ministry Support

Distance students benefit from workshops and seminars via videoconference with experienced ministry professionals covering various important topics in ministry and the life of the Church.

Monthly Pastoral Theology Dinners

These monthly gatherings help on-campus students integrate their internships with other aspects of their formation.


Capstone Project

Bringing together their theological education with pastoral practice, all students in the Pastoral Theology program complete a capstone project, where students design a program, event, etc., that addresses an area of need in their ministry. With the guidance and support of an alumnus peer mentor, students implement the project and evaluate it, presenting the project and results to the faculty and other students in the Pastoral Theology program at the end of the semester.

Annual Retreat

Pastoral Theology students are invited for a weekend retreat that includes time for prayer, fellowship, and retreat conferences. The theme for this retreat changes annually.

Internships

Internships for on-campus Pastoral Theology students have been standardized to fit our new model of formation, so students receive a consistent experience. Students are assigned a parish and work five hours a week in that parish over their 2-year program, familiarizing themselves with the various ministries and processes in parish life. In their second semester of their second year, students will design and implement a capstone project at their internship parish.

Capstone Project Weekend Workshop

In preparation for the design and implementation of the capstone project, distance and in-person students and their mentors come together on-campus for a weekend workshop. Discussions are centered around the various areas of formation as they relate to leadership.

Degree Requirements

Students making satisfactory progress through at least two courses in the M.A. Pastoral Theology program are welcome to declare their intention to pursue the concentration. The concentration requires students to complete eight of the nine courses normally required for the M.A. Pastoral Theology degree. “Catechesis in the Mission of Evangelization” is omitted from the core course requirement and students take the following four-course sequence in catechetics to complete the degree.

Courses

Students making satisfactory progress through at least two courses in the M.A. Pastoral Theology program are welcome to declare their intention to pursue the concentration. The concentration requires students to complete eight of the nine courses normally required for the M.A. Pastoral Theology degree. “Catechesis in the Mission of Evangelization” is omitted from the core course requirement and students take the following four-course sequence in catechetics to complete the degree.

Augustine the Educator

Based upon the book of the same title by Eugene Kevane, this course focuses on the contributions to the field of evangelization and catechesis made by Augustine of Hippo, drawing upon Instructing Beginners in Faith (DCR) and On Christian Doctrine (DDC), but also upon some his other works, especially the Confessions and some of his early dialogues. It will propose a thematic paradigm for an Augustinian approach to the apostolate centered around the four themes of interiority, studiositas, sobriety and amicitia/societas.

Divine Pedagogy and Catechetical Methods  

The Catechism tells us that God’s self-disclosure in Revelation “involves a specific divine pedagogy,” by which he discloses himself to us gradually in history.  The GDC indicates that all catechesis is to echo that divine pedagogy and that all catechetical methods are to be regulated by it. In this course that meta-methodology will be examined and applied in particular methodologies of teaching and classroom management.

Kerygma and Catechumenate

This course will examine the dynamism of kerygma, the initial proclamation of faith, as found in New Testament and early Church sources, as well as the catechumenal forms that followed these in the ancient practice of the Church. Since the catechumenate is to inform all other catechetical forms “in both their objectives and in their dynamism” (GDC 59), this study will inform not only the practice of the RCIA but all other catechetical and parochial ministries as well.

Catechism of the Catholic Church: Doctrinal Synthesis  

“This catechism is conceived as an organic presentation of the Catholic faith in its entirely. It should be seen therefore as a unified whole.” So speaks the Catechism of itself at paragraph 18.  In this course the body of the faith as an integrated whole is sought.  This involves both the account of doctrinal content and development, but also by way of reflection upon the methodological ordering of that content, such that the CCC establishes a “methodological-content,” and a paradigm for all forms of evangelization and catechesis. Other doctrinal and catechetical sources will be presented (Conciliar canons, Roman Catechism, etc.) so that a full doctrinal synthesis will be presented.

Graduate Bulletin

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